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This piece is part of a larger section called 'Editor's Postscript'. To see all of that section, click on these lines.
A prize winning physicist out of his depth
A couple of weeks ago there was a much-publicized debate about the existence of God between two eminent physicists, Nobel Laureate Steven Weinburg, an atheist, and former Cambridge University scientist-turned Anglican Priest, John Polkinghorne. Two-hundred and forty professionals in various fields attended and about 60 journalists. According to the account I read, Mr. Weinburg "said that the theologians he talks to are 'embarrassed by the topic of miracles' and that without religion there would have been both good and evil people on the planet. 'For good people to do evil things, that takes religion'."
Does this remind anyone else of Socrates' Apology? That's where Socrates relates that the oracle at Delphi had announced that there was no one wiser than he.
When I heard [this] I said to myself, What does the god mean?...I am only too conscious that I have no claim to wisdom, great or small...After puzzling about it for some time... I interviewed one [reputedly wise] person after another...And by dog, gentlemen, for I must be frank with you, my honest impression was this. It seemed to me, as I pursued my investigations... that the people with the greatest reputations were almost entirely deficient, while others who were supposed to be their inferiors were much better qualified in practical intelligence... I mean that on the strength of their technical proficiency they claimed a perfect understanding of every other subject, however important, and I felt that this error more than outweighed their positive wisdom...
It would have been better for Mr. Weinberg if he had confined himself to physics. Then he may have gone to his grave justly renown for brilliance. Now he looks rather silly.
By the same author:
NFP, by itself, does not compromise the marriage vocation, (I,1)
What is a 'real' Catholic education?, (I,2)
Orthodox not paradox, (I,3)
NFP and connaturality, (I,4)
How does a university evangelize?, (I,4)
Thomism and intellectual freedom, (I,5)
Keeping our worship in step with 'what the Spirit is saying' to FUS, (I,7)
Can charismatics and traditionalists peacefully coexist?, (II,1)
The horror of polygamy and the persistence of chauvinistic theories in Catholic academia, (II,1)
The challenge of the Concourse: discussion without (much) contention, (II,2)
When old ideas are breaking up, (II,3)
Why the polygamy problem is not as passe as it appears: Kathleen van Schaijik responds to her critics, (II,4)
Why 'charismatic spirituality' belongs at the heart of our communal life, (II,9)
What is the University Concourse?, (III,1)
How not to help households, (III,1)
Silence betokens ... What?, (III,3)
The freedom of stricture, (III,4)
What were households meant to be?, (III,5)
Different degrees of authority, (III,5)
Last words (for now), (III,6)
A suggestion regarding Extraordinary Ministers, (III,6)
Catholic teaching on capital punishment, (III,6)
A final thought on the household issue, (III,6)
What is our mission, really?, (III,6)
What if Shakspere wasn't Shakespeare?, (III,6)
Clinton's sorry legacy, (III,6)
Evolution, (III,6)
Intimidated? Please don't be., (III,6)
A gift for the graduates of '98, (III,6)
A point of policy, (III,6)
A point of principle, (III,6)
A word of thanks, (III,6)
Love Never Leaves, (IV,1)
Faith and Reason, (IV,2)
A different perspective on the modesty question, (IV,5)
Strangers to the world, (IV,6)
Happy & sad, (IV,7)
Oxford gaining on Shakspere, (IV,7)
Of private and collegiate morality, (IV,7)
Newman, education and context, (IV,7)
Witnesses to Faith in the face of death, (IV,7)
Viva the class of '99!, (IV,7)
A prize winning physicist out of his depth, (IV,7)
A positive psychology, (IV,7)
How to become a leader, (IV,7)
Campus politics, (IV,7)
Thanksgiving, (IV,7)
New face, same spirit, (V,1)
The 'Stratford man' and the Shakespearean canon: no match at all, (V,3)
Bringing the masses from starvation to full strength, (V,4)
Branching out through Christus Magister, (V,6)
Kathleen van Schaijik replies to John Doman on Shakespeare, (V,6)
A Catholic critique of a current notion of courtship, (V,7)
Fr. Michael's achievement, (V,8)
Charity may be severe, (V,8)
On the other side of the same coin, (V,8)
Shakespeare debate update, (V,8)
Beware of economic Puritanism, (V,8)
What the education debate is and isn't about, (V,8)
The Weimar Republicans, (V,8)
Drawing out an analogy, (V,8)
Dear Class of 2000, (V,8)
How to support the Concourse by buying books, (V,8)
Thanksgiving, (V,8)
The evil of exorcising judgement, (VI,1)
Jump Start, (VII,1)
It's not the Vatican, it's the laity, (VII,1)
Abusing NFP, (VII,1)
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© The University Concourse, May 4, 1999
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